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E
x p l o r e B a n g l a d e s h
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The
Nationalist Movement And The Rise Of Muslim Consciousness
1857-1947
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Procession in
Dhaka honoring the martyrdom of Muhammad's grandson shows
clothing, buildings, and other aspects of early
nineteenth-century society. Watercolor by Alam Musavvir, ca.
1820
Courtesy Bangladesh National
Museum, Dhaka
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The recovery of the Muslim community from
its low status after the 1857 mutiny was a gradual process
that went on throughout the ensuing century. In education,
commerce, and government service the Muslims lagged behind the
Hindus, who more quickly adapted themselves to rapidly
changing socioeconomic conditions. During British rule in
India, most industry was Hindu-owned and Hindu operated .
Muslims lagged behind in business and in industry, especially
those from eastern Bengal, which had long been regarded as
remote from the hub of commerce. The words of Bengali
commentator Mansur Ali succinctly describe the Hindu dominance
and Muslim inferiority in virtually all spheres of society in
the nineteenth and early twentieth centuries: "In Bengal, the
landlord is Hindu, the peasant Muslim. The money lender is
Hindu, the client is Muslim. The jailor is Hindu, the prisoner
is Muslim. The magistrate is Hindu, the accused is Muslim." By
remaining aloof from the Western-oriented education system,
the Muslims alienated themselves from the many new avenues
opening up for the emerging middle class. This self-imposed
isolation led to an intensified awareness of their minority
role. Curiously, however, it was Muslim opposition to the
extension of representative government--a political stance
taken out of fear of Hindu dominance--that helped to
reestablish rapport with the British, who by 1900 welcomed any
available support against mounting Hindu nationalism.
In the last quarter of the nineteenth
century, under the leadership of a Muslim noble and writer,
Sir Syed Ahmad Khan (1817- 98), a beginning was made toward
reconciling the traditional views of Indian Muslims and the
new ideas and education system being introduced by the
British. Syed was responsible for the founding in 1875 of the
Muhammadan-Anglo Oriental College (renamed the Muslim
University of Aligarh in 1921), where Islamic culture and
religious instruction were combined with a British university
system. Syed was one of the first Muslims to recognize the
problems facing his community under a government ruled by the
Hindu majority. He did not propose specific alternatives to
majority rule, but he warned that safeguards were necessary to
avoid the possibility of open violence between the religious
communities of India. |
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